It’s interesting and nerve wracking to put a piece of art online. I mention in the Fictitious FAQ that it took me a while to make the Octopus Crucifix, and part of that came out of a genuine uncertainty as to whether this thing was even worth making. For a long time the pewter casting sat unfinished in my shop, and I couldn’t seem to force myself to make the cross or add the nails in the hands and feet. It was finally the realization that I had this idea almost a year ago and still hadn’t made it happen that forced me to get off my ass and finish it.

I was pretty unsure about making something controversial. After all, I’m not an established artist. I don’t do this full time, though I wish I did, and I’m fully aware of how online reputation can affect real world things like job prospects. I’m a young guy, barely out of college, with a degree in Sculpture and not much other than a couple of academic awards under my belt. I don’t know much about professional art, other than everyone tells me its hard to do successfully.

The artist at work.

The sculpture before the mold was made or the pewter cast. (That scruffy dude is some guy I hired to hold my artwork... you know, just 'cause.)

I’m anxious about the future, but making blasphemous art and sharing it with the internet helps. I’m inspired by bloggers my age like Jen McCreight, and bloggers even younger than me like Rhys Morgan. At 17, he’s out there dealing with legal threats from quacks, and winning. It’s hard to get more inspiring than that. Originally I thought I was going to have two separate blogs, one about skepticism call Unapologetic Skeptic, and one about making things, ie this one, but I quickly decided that I couldn’t really separate the two. After all, PZ Myers blogs about atheism and hard science, why shouldn’t I blog about skepticism, art and making things?

I’m glad there’s been so much interest in this thing I made. I especially like that some people see it as a crucifix being engulfed by an octopus but other people see it as an octopus/Jesus hybrid. For the record, I’m open to both interpretations.

Special thanks to the American Humanist Association for sharing this thing with people, but thanks to everybody who commented. It means a lot to me.

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